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Dr Tasneem Meenai
Centre for Peace and Conflict Resolution, Jamia Millia Islamia, Indian
The model of Indian pluralism and the place of Indian Muslims as a minority groupAbstract
The
complex mosaic of the pluralistic Indian society makes it imperative to analyse
the quantum/quality of participation of its largest minority, the Muslims.
After 60 years of sovereign democratic existence, a need exists to understand
the social, religious and political postulates defining the state of Muslim
existence within an economically/technologically progressive nation state
powered by the borderless IT revolution. The thesis will highlight current
state of Indian Muslims in the context of a secular state faced with the follow
through of historical politico-religious fault lines. This paper will explore
the pluralist model adopted in India,
which ensures the Indian Muslims the freedom to pursue and manage social,
religious and educational institutions.
The
paper will focus on an important aspect of Muslim society, namely their
traditional system of education, its evolution and its role in enhancing their
capacity to share the development process in India. Does the traditional system
of education empower the Muslims? Does it enable them to compete and excel in
the business of life and vocation to earn a healthy & progressive
individual existence? How does it facilitate the inclusion of Indian Muslims
into development strategies adopted by the successive Indian governments? And
finally how do these institutions achieve the aforementioned within the
framework of religion tagged with the compulsion to preserve a
post-partition/post-independence identity?
The
predicament facing Indian Muslims today is how best to share the contemporary
social space while retaining a historically distinct religious identity. In addition, specifics of gender empowerment
through education imbibe sensitivities comparable to the very definition of a
minority Muslim identity. Further, the issue also has a tangent potential to
cut across the religious divide, possibly redefining the identity dialogue.
Notwithstanding, the potential role of education in promoting social harmony
and understanding while equipping the community to participate in the
development process remains a crucial objective. In this context one can
appreciate the need for Islamic education to interface with other parallels of
society and evolve an enlightened moderation. A possible mechanics would be to
provide professional interfaces by interleaving scientific/technical and
vocational content. This could result in better employment opportunities and
boost professional empowerment of the Muslims. The opportunity would also
enhance their contribution towards social development and national progression.
Despite
various constructs and formulations proposed for new institutional mechanisms,
the need for modernization of the Madrassa system of education is hampered by
slow institutional progress and overlap of minority politics. The negatives of
such an evolution robs the Muslim youth of the comparative progress experienced
by other Indian constituents. The heterogeneous nature of Indian society and
the compulsions of co-existence would necessitate adoption of measures to
evolve educational institutions, which could also precipitate in a possible
model of conflict resolution based on the Indian experience.
Bio
Dr. Tasneem Meenai is Reader at the Nelson Mandela Centre
for Peace and Conflict Resolution, Jamia Millia Islamia, New Delhi. She has earlier worked as Research
Fellow at the Institute for Defence Studies and Analyses, New Delhi on the research project titled
“Role of Multilateral Institutions in Conflict Resolution”. She has also taught
Political Science at the Aligarh
Muslim University
for a number of years.
Dr. Meenai is teaching Conflict Resolution and Peace Studies
at the Nelson Mandela Centre (NMCPCR). She has been involved in Curriculum
Development at the NMCPCR for teaching of the Certificate Course in Peace
Keeping and Conflict Resolution and the P.G. Diploma Course in Conflict
Analysis and Peace
Building. She has also
developed course modules for the M.A. programme in Conflict Analysis and Peace Building
to be implemented from the current academic year (2007).
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